Tuesday, 19 May 2015

Behar-bechukkotai check in

The last shabbat or two shabbatot in Reform and Israeli communities we have been reading the portions of Behar and Bechukkotai, two of the Torah portions that teach us some of the rules about Shmita (sabbatical) and Yovel (jubilee).
So it seems like a good time to have a Shmita manifesto check in. 
Last week I received this email; 
It feels like this must be a good sign for the first of my Shmita commitments... If online traders are noticing my Shmita fast, and deciding to change their approach to my inbox, perhaps it will help begin next year with the refresh button functioning as I would hope it would- just as shabbat helps me reset for the week ahead, Shmita should help me begin the next cycle differently, refreshed. 
I won't pretend there have not been lapses in the fast- but it has been fairly solid, and most compromises have been second hand purchases, or items that I hadn't dared hope I might need having successfully planted the one kind of (human) seed Shmita allows and become pregnant (not that it was a total surprise, as regular readers will know, but with IVF I have always tried to keep my hope in check where possible). 
I have been particularly touched by what a change in attitude to what is worth clinging on to in my own closets has allowed others to let go of. A friend in need of a particular item that I had and hadn't really used (despite loving it) received said item- why should it sit in my cupboard while she spent scarce money that she really couldn't spare on a new one. In return, unexpectedly, I received 3 boxes of her daughters clothes, which have proved invaluable as the little one is continually outstripping the size labels in her clothes! Others have opened their lofts and cupboards to provide me with items they no longer needed, because I was humble enough to ask for if, rather than press order on a phone app that allows me to purchase in under a minute.
The second of my commitments was about pressing the reset button on my online usage. I originally thought I should cut my use of email and social media out before 7am and after 7pm. This was the hardest thing to do and the first thing I realised I would fail at. 7am isn't a difficult ask. 7pm just as the toddler goes to bed and the working day is officially over is the only real time for such things as social media! Email could still use some reigning in, but I have used time this year to reset out of control unread mails, and to shift how I use social media. Yes I've been on it post 7pm, but I have changed how I use it, particularly in relationship to its social nature. If there is a birthday and I feel the urge to reach out, I have made the conscious decision to personally reach out by phone or messenger, rather than a post to the wall (for example) and this in turn has led to re-connections and  real human connections, as I sense Shmita did for communities, transformed from relationships of commerce to those of mutual survival and support.
The other parts of the manifesto have somehow come more easily- skill sharing, cooking more from scratch, liturgy, reading appropriately, giving to food banks... And perhaps parts of the real Shmita also came more easily. 
The pieces that truly stand out for me the more I walk through Shmita and the more I teach about Shmita, the more it seems to me this whole exercise is about relationships; that between individuals and other parts of their communities, that between us and the land/environment, that between each of us and the anonymous makers of that which we consume, that between each of us and God. 
As we pass the half way point of the Shmita year, we also acknowledge the coming start of the next cycle. It is for me a realisaton that Shmita is not about 1 year. It is a cycle of 7 years, and now is the time to begin planning and thinking about the next 6. Where do I want to be when the next sabbatical begins? What do we want of our organizations? Our communities? Our relationships? Jewish time offers us opportunity of growth, journeying, improvement, togetherness. 
Is it ever too early to plan for the next Shmita? 

Wednesday, 25 March 2015

Pesach Granola and Shmita

I wrote the following last week for submission to a comment piece in a Jewish Newspaper, but then the Israeli elections happened and other things needed commenting on (will be published this Friday, although of course has been said many times over now). 

I was just reading an online article about Passover cereal, and how to make your own, by simply buying matzah farfel (apparently the author’s home town of Dallas always has a run on said farfel), and some other wholesome ingredients like almonds, and honey, to make a Pesadich granola. I have to confess I had to look up what matzah farfel is. In case you are as ignorant as I, it turns out it’s broken up pieces of matzah.
 I am now trying to figure out why on earth a town would have a run on purchasing broken pieces of matzah. If you don’t find enough in your boxes of matzah, surely someone capable of making Pesach Granola could break up some matzah?
So begins our annual Pesach madness. With jars of salt water for sale, not to mention the various attempts to imitate our year round pleasures such as pasta, and the sugar coated imitation cereal which always looks promising…
This Pesach falls in a Shmita year – a Sabbatical for the Land of Israel, intended to balance the 6 previous years of free market consumption and growth. Perhaps this should be seen as an opportunity for the modern world too. For one week of this year, we could embrace the simple lifestyle at the heart of Shmita, by  trying to enjoy a simple, healthy diet; vegetables, fish, meat, potatoes, soup, home broken matzah!

 In the time of the Biblical Shmita, I imagine that communities would have had to have worked closely together to survive the restrictions of a year with no harvest and no planting, and that which was produced was not owned by anyone in particular. I’m not suggesting we all assume anything on the shelves of a kosher store is ours, every-ones, and no-ones, but that perhaps our lives, and our experience of Pesach, might be a little easier, healthier, and meaningful, if we allowed the balancing nature of Shmita to guide our Pesach diets, rather than a panic about all that is suddenly unavailable, and a reliance on over processed, over shipped pre-made goods. And if we can share these simple meals with our neighbours and community, so much the better.  

Monday, 23 March 2015

A Shmita Seder Plate

This Pesach is special - this Pesach is Pesach of the Shmitta year. So when we remember our own slavery, and journey to a home land, we remember the slavery we and others are still not free from, what the land means to us beyond home, and the responsibilities that come with our freedom. Here are some suggestions for an alternative, Shmita Seder plate to accompany your usual one (you can ask your guests to guess what on earth each one is about!) to help us remember the important messages of this year, and to enliven our seder conversations. But I'm sure you can come up with your own symbols and alternatives!
https://docs.google.com/document/d/1BvXaSmRQkDlsBgCcuFoQ9iVKilFa9yTqRqoQJLJR-78/edit?usp=sharing
Share your ideas below for all of us!

Tuesday, 3 February 2015

TuBishvat Shmita

Having set myself a Shmita Manifesto, I had every intention of keeping you all updated on this little blog. Alas I have failed, but I promise to check in and reflect soon. In the meantime one of my commitments was to produce liturgy to bring Shmita through our whole year and not just into the beginning, so here is where you can find my Shmita Seder for Tu Bishvat (the New Year for Trees) when normally we would plant trees, but this year we might instead take time to appreciate them (maybe even hug a tree!)  http://news.reformjudaism.org.uk/images/stories/pdf_Shmita_TB_Seder_2015.pdf

Tuesday, 23 December 2014

Day 8: Working towards next year

Chanukah brings light into the darkest time of the year. This year was a special Chanukah as it falls in the Shmita year, and calls us to bring light into the world in specific ways; by challenging food poverty, slavery, ecological destruction and energy waste. Could you make 1 days resource/ energy/ oil last for 8 days? Can you take time this year to bring greater equilibrium into your world, or into our world? Chanukah has become a time of giving and sharing, beautiful Shmita principles, but it can also be a time for re-imagining our the way we gift, and thinking about justice towards our resources, our environment, our economy. May the first year in our next cycle of 7 also help us work towards these goals, so that our next Shmita Chanukah causes us to ask different questions. 

Monday, 22 December 2014

Day 7: Making giving count

א  מִקֵּץ שֶׁבַע-שָׁנִים, תַּעֲשֶׂה שְׁמִטָּה.
1 At the end of every seven years thou shalt make a release.
ב  וְזֶה, דְּבַר הַשְּׁמִטָּה--שָׁמוֹט כָּל-בַּעַל מַשֵּׁה יָדוֹ, אֲשֶׁר יַשֶּׁה בְּרֵעֵהוּ:  לֹא-יִגֹּשׂ אֶת-רֵעֵהוּ וְאֶת-אָחִיו, כִּי-קָרָא שְׁמִטָּה לַיהוָה.
2 And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD'S release hath been proclaimed.

 (Deutereonomy 15)
100 years ago Chanukah was not the festival of presents, although small gifts of money were given (originally to teachers, and then to children) which then became todays chocolate Chanukah Gelt. Money was central to Shmita as well, with debts being forgiven (as above) and can be seen as a core Jewish value. Perhaps this Chanukah you could give a gift of an investment? Many charities such as Tzedek offer micro grants or key gifts such as goats that allow a business to be built and a family to work themselves out of poverty. How can we give at Chanukah that will make a difference beyond our selves, and share resources where they are most needed?

Wednesday, 17 December 2014

Day 6: Bringing light to the poor - clever Solar Power!

Food for all in Shmita, at Chanukah could come to mean bringing light to all. Is there a solution to offer those in poverty the comfort and opportunity a simple light provides, even within slums?: https://www.youtube.com/watch?v=hPXjzsXJ1Y0 An amazing Shmita example of making a difference through light during the festival of light.